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November 23, 2009 Monday

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Yen Feng
Praying for the dead
September 03, 2009 Thursday, 11:07 PM
Yen Feng gets ash in his hair while experiencing a Buddhist tradition in Bishan.

"YOU have ash in your hair," Caroline said to me as the pyramid of fire towered above the two of us.

The rain of burnt incense papers was not something I had expected, even though I knew it would be a big fire.

Its flames licked the sky as Caroline, armed with her camera, stooped, crouched and climbed to get a good photograph for the next day's paper.

I stood transfixed.

buddhist temple fire
Huge bonfire celebrating Ullambana. ST PHOTO

In the night, the swirl of ashes above the raging 4m-high sculpture of prayer offerings – heaps of joss papers, incense sticks, fresh lotus flowers, even a paper Porsche – was lit by the perfect, round moon.

All around me, the Buddhist devotees of Bishan's Kong Meng San Phor Kark See Monastery put their hands together and prayed.

buddhist temple fire
Devotees praying at Bishan's Kong Meng San Phor Kark See Monastery.
ST PHOTO

For them, the fire marked the end of Ullambana, the religion's annual day-long event on the 15th of the seventh Lunar month to remember the dead while celebrating their spiritual journey to a better place.

One by one, they walked toward the flames to complete the day’s ritual – by casting into the fire the provisional ancestral paper tablets that had been set up in the temple for them earlier in the day.

Some in the crowd sat down on the ground to rest their legs. One or two people called their family members who could not be there. Others snapped pictures. The lone voice of an old man chanting Amitabha rose above our heads.

The bonfire lasted about 30 minutes. As it waned, the column of smoke broke loose, spreading its still-glowing pollen yet further into the temple grounds.

As Caroline and I left to return to the office, she said to me: "I thought the fire would be bigger."

I nodded, and a few more ashes fell from my head.

Read more: Devotees pray for the dead



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Total comments: 1
CCLCCLCCL
September 06, 2009 Sunday

In Asia, it is a practice of descendants to have altars to pay respect to the ancestors. it is a tradition of the East
As for the West, it is the opposite. It is a practice of individualism and less focus is on ancestors.
Some people in Asia lean more to Western ideas and practices due to their background in this modern age.
The East and West have different ways of expresing love and expressing respect to their ancestors.
Time is changing.
Some families in the West have altar for their ancestors in the living room to respect their ancestors and to offer food and other offerings to them on a daily basis.
They know the astral world is alive, spirits of ancestors are alive though without the physical body. We cannot see them. But spirits can see us.
Respecting spirits at the ancestors' altar is one way of respecting the Unseen.
We are not alone. Ancestors' spirits have a great influence on the lives of their descendants. They may not speak but ancestors can cause admonition on descendants with many tale-tell signs. Some people know how to interpret and understand the signs and take corrective actions while others offer apologies to the ancestors at the altar.
Those who don't, the ancestors could give even more serious admonitions and signs, which can affect the mind and body conditions of the descendants.
One day medical science will understand this field of medicine when the research by science enters the 4th Dimension, the world of spirits, the world of the Unseen.
I hope this can be achieved soon.

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